VAYETZEH
"AND YAAKOV AWOKE FROM HIS SLEEP, AND SAID: HASHEM IS TRULY IN THIS PLACE, AND I DID NOT KNOW IT...HE WAS FRIGHTENED...(Bereishis 28:16,17)"
Yaakov left Beer Sheva and headed toward Charan. On the way, he laid down to rest for the night. During the night, he experienced an extraordinary prophetic vision in a dream, in which Hashem Himself stood before him and promised blessings to him and his descendants for all generations to come.."Your descendants shall be like the dust of the earth...I am with you...I shall protect you..." Yaakov awoke from his sleep and said, "Hashem is truly in this place and I did not know it." He was frightened, and exclaimed, "How awe-inspiring is this place!"
Rashi explains Yaakov Avinu's statement, "And I did not know it" to imply that "had I known, I would not have slept in a place as holy as this." From this Rashi, we can infer two things: 1] When Yaakov Avinu awoke from this incredible dream he was frightened because he thought that he had sinned in sleeping in a holy place. 2] When Yaakov Avinu said, "Had I known, I would not have slept in a place as holy as this," he was, in essence, saying that he would rather not have slept in this holy place, although this would mean that he would relinquish all the promises and visions that he had received in his holy dream. Yaakov would rather not have slept there, and consequently not have received the dream, than have transgressed and slept there and have received the dream.
This is mystifying. When Yaakov awoke from his sleep, he was frightened because he had transgressed by sleeping in a holy place. Would we have reacted in such a manner? Wouldn't we have enthusiastically jumped for joy upon receiving such an incredible vision, receiving blessings from Hashem of protection and fruitfulness, for himself and for the entire Klal Yisroel for all generations to come? Shouldn't Yaakov Avinu have rather been utterly possessed by overwhelming feelings of jubilation and ecstasy, with praise and thanks to Hashem? Where is there room in his heart during this moment of exhiliration for fear of transgression? Shouldn't the natural instinctive joy that Yaakov surely experienced at that moment, have totally eclipsed any feelings of fear of transgression? Why then was Yaakov's initial reaction upon awakening from the dream one of fear, "He was frightened and exclaimed how awe inspiring is this place!?"
Moreover, exactly what is the issur of sleeping in a holy place that Yaakov was so afraid of? At best, it is merely a lack of derech eretz1 for one to sleep in a holy place rather than being an actual halacha. If so, why is Yaakov so full of fear for transgressing a mere lack of derech eretz, something that is not forbidden according to the halacha.
Furthermore, Yaakov said, "Had I known, I would not have slept in a place as holy as this." Would it really be worthwhile for Yaakov to forego all the brachos, for himself and his descendants for all generations to come, rather than violate sleeping in a holy place which is a mere breach of derech eretz? Wouldn't it be more worthwhile for Yaakov to transgress this mere derech eretz and sleep in this holy place in order to attain the manifold brachos of this dream for himself and for the entire Klal Yisroel, for all generations to come?
We see here an important fundamental principle of Hashkafos HaTorah - "Ends do not justify means." Just because it is so very important to attain a great end, be it even brachos for himself and for the entire Klal Yisroel for all generations to come, we have no right to avail ourselves of improper means. This is true, even if these improper means are only a breach of derech eretz, and surely so if they are an issur derabanan. How much more so if their breach is in an Issur DeOraisah?! Our mission here on earth is not to deviate one iota from the proper means that the Torah has dictated to us. Attaining ends is not a prerogative that is in our hands, but rather it is strictly in Hashem's domain. If Hashem wants this end to be, then it will be without our resorting to improper means. Yaakov Avinu here teaches us this important Hashkafa, by willing to forego these boundless and limitless brachos for himself and for the entire Klal Yisroel for all generations to come, rather than to violate a mere breach of derech eretz of sleeping in a holy place.
We also see here the tremendous level of fear of transgression that Yaakov Avinu was privileged to attain. When Yaakov awoke from his holy dream his ecstatic, natural, instinctive joy did not eclipse his fear of transgressing sleeping in a holy place, rather his remarkable level of yiras chet, fear, of even a mere breach of derech eretz, entirely eclipsed the natural feelings of ecstasy that existed within him. When Yaakov Avinu awoke from his sleep, he was frightened, and exclaimed "how awe-inspiring is this place." No feelings of joy are mentioned in this posuk.
May Yaakov Avinu's extraordinary greatness and holiness inspire us to attain higher levels in yiras chet, fear and fright of committing the most minute sin. May we imbue within ourselves the basic Torah hashkafa that ends do not justify means. May we focus all our efforts to observe and fulfill the "means", the laws of the Torah and the laws of derech eretz with exactness and with no deviation whatsoever, no matter what we may have to forego in doing so. Amen.
1 According to the Alter from Slabodka, Maran HaGaon HaRav Noson Tzvi Finkel ZT"L.
These weekly Parsha sheets are based on Shmuessin delivered at Yeshiva Kesser Torah by HaRav Elyakim G. Rosenblatt, שליט"א, Rosh HaYeshiva. This Shmuess is adapted from Shmuessin of Maran HaGaon HaRav Noson Tzvi Finkel זצ"ל and Maran HaGaon HaRav Leib Chasman זצ"ל.
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